It's an interesting article on atheism; If you don't have time to read all eight pages, here are a few choice excerpts:
At dinner parties or over drinks, I ask people to declare themselves. "Who here is an atheist?" I ask.
Usually, the first response is silence, accompanied by glances all around in the hope that somebody else will speak first. Then, after a moment, somebody does, almost always a man, almost always with a defiant smile and a tone of enthusiasm. He says happily, "I am!"
But it is the next comment that is telling. Somebody turns to him and says: "You would be."
"Why?"
"Because you enjoy pissing people off."
"Well, that's true."
This type of conversation takes place not in central Ohio, where I was born, or in Utah, where I was a teenager, but on the West Coast, among technical and scientific people, possibly the social group that is least likely among all Americans to be religious. Most of these people call themselves agnostic, but they don't harbor much suspicion that God is real. They tell me they reject atheism not out of piety but out of politeness. As one said, "Atheism is like telling somebody, 'The very thing you hinge your life on, I totally dismiss.'" This is the type of statement she would never want to make.
This is the statement the New Atheists believe must be made -- loudly, clearly and before it's too late.
"Look at slavery," he says. We are at a beautiful restaurant in Santa Monica, near the public lots from which Americans -- nearly 80 percent of whom believe the Bible is the true word of God, if polls are correct -- walk happily down to the beach in various states of undress. "People used to think," Harris says, "that slavery was morally acceptable. The most intelligent, sophisticated people used to accept that you could kidnap whole families, force them to work for you, and sell their children. That looks ridiculous to us today. We're going to look back and be amazed that we approached this asymptote of destructive capacity while allowing ourselves to be balkanized by fantasy. What seems quixotic is quixotic -- on this side of a radical change. From the other side, you can't believe it didn't happen earlier. At some point, there is going to be enough pressure that it is just going to be too embarrassing to believe in God."
There's good evidence from research by anthropologists such as Pascal Boyer and Scott Atran that a grab bag of cognitive predispositions makes us natural believers. We hear leaves rustle and we imagine that some airy being flutters up there; we see a corpse and continue to fear the judgment and influence of the person it once was. Remarkable progress has been made in understanding why faith is congenial to human nature -- and of course that still says nothing about whether it is true. Harris is typically severe in his rejection of the idea that evolutionary history somehow justifies faith. There is, he writes, "nothing more natural than rape. But no one would argue that rape is good, or compatible with a civil society, because it may have had evolutionary advantages for our ancestors." Like rape, Harris says, religion may be a vestige of our primitive nature that we must simply overcome.
Among the New Atheists, Dennett holds an exalted but ambiguous place. Like Dawkins and Harris, he is an evangelizing nonbeliever. He has campaigned in writing on behalf of the Brights and has written a book called Breaking the Spell: Religion as a Natural Phenomenon. In it, the blasting rhetoric of Dawkins and Harris is absent, replaced by provocative, often humorous examples and thought experiments. But like the other New Atheists, Dennett gives no quarter to believers who resist subjecting their faith to scientific evaluation. In fact, he argues that neutral, scientifically informed education about every religion in the world should be mandatory in school. After all, he argues, "if you have to hoodwink -- or blindfold -- your children to ensure that they confirm their faith when they are adults, your faith ought to go extinct."
